Il.periigisi Tours Hagia Sophia Il.periigisi in I. Simonopetra monastery Digital Constantinople 120

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It stunned the whole world, my dear readers, from new miracles, which saw ginontai today by the Lord. Two blind for years lived in the bitter darkness etherapefthisan just Christ touched with His holy hands closed in vain. One then daimonizomenos deaf, which etalaiporeito years from evil spirits and drew in the deserted street of Sarkis, exempt from tyrannian Devil, cured and speeches, praise God. Emotion, then, and wonder and gladness. What a pity! Envy and mental kakotis pollute the atmosphere that of joy. Like snakes with venom in her mouth, standing in a corner Pharisees. Can not tolerate the successes of the Lord. Envy eats away the soul of. And pour with evilness venom of malice. We strive to deliver the miracles of Christ in effect and energy diabolical. To lessen the impression and admiration of the world .... hassle! Truth is not hidden. Shining. And enforced. Your jealousy will not be katorthosῃ alloiosῃ reality. Agonizesthe vain. Envy! Here's a serious mental plague afflicting and torturing oriflame our epochin. Worth our apascholisῃ in today's sermon oriflame on this subject. Many are the events enviously. Will episimanomen oriflame but Tash severer.
1.Pikrainetai when others thrive Everyone we fight to life. One to spoudasῃ. The other to anaptyxῃ kolytera the Work of the. The third to veltiosῃ Tash installation. The fourth to ktisῃ a house, the other to apokatastisῃ daughter. The fifth to exypiretisῃ the public good works of Christian culture and breath. All of us we have some thinking in our lives. And all of us we intend to stand by our others with kalosynin. Rejoice in our epitychian. oriflame To cooperate for our Eftychios. But it is not, unfortunately this. Once the A idῇ that B begins to anevainῃ to epitynchanῃ to taktopoiῇ plus family to pantrefῃ the daughter of a well person to apoktᾷ oriflame name and fame, begins inside of the canker of envy. The heartache the joy of others. The climbing become bitter neighbors, his colleagues, his partner. Bile because others have more gifts than that, more capacity, greater capacity. Why, my friend, in this become bitter? Do I get anything from your Eftychios the other? Do I do something bad? Why do not we are satisfied with the progress of the neighbor? Preferred, ie, to hear cries neighbors house and not the laughter oriflame and joy? Why do not we have the strength to anagnorizomen the good of the other? Why do not paradechometha abilities? God gave them. Was worth it! Why we intend to omoiazomen the devil, who efthonise the Eftychios of Adam and Eve and odigise to destruction? Let prokopsῃ the other. Our sister is. Our joy Let's happiness. God will dosῃ to us later joys and blessings. Nothing dropped out when the other pairnῃ. Goods of God is inexhaustible. Why, then, to mortify man, prasinizῃ from bad to be potizῃ his life with drugs? It happens here those, who notes the Bible by them away God's people, ".... filled pasῃ adikiᾳ ... kakiᾳ, pithy envy ..." (Rom. A29). But evil proceeds. The envious in synecheiᾳ:
2. react systematically. May be Do not deichnῃ oriflame obvious. But start the computerized, ambush. We try to meiosῃ the good impression, which was created by the fthonoumenon. Create obstacles to the work of. Not, of course, courage and the strength to antimetopisῃ other f