Sunday, January 19, 2014

Questioner: So many people see with this exalted sensibility! Poets look with intense feeling, trib


Questioner: ... In fact, I really know nothing except a few mechanical things that are related to my work, I see, talking with you, my life is pretty dull, or rather it is my mind that is heavy. tribals So how do I awaken to this sensitivity, this intelligence that makes extremely beautiful life for you?
Krishnamurti: First, Sir, we must refine the senses by looking, touching, watching, tribals listening not only birds, rustling leaves, but also the words that you use yourself, the feelings you have - some small and petty they are - all the secret suggestions of your own mind. Listen to them and do not repress, do not despise or do not try to sublimate. Just listen to them! The sensitivity of the senses does not mean their satisfaction, does not mean that you should give in to impulses or resist them, but simply means observe so that the mind is always vigilant tribals as when walking on a track, on a rail and you can lose your balance, but immediately you return to the rail. Thus, while the body becomes alive, sensitive, intelligent, balanced, tense. Probably you consider that the body is not at all important. I saw you eat, and you eat as if you were loading a furnace. You can enjoy the taste of the food, but the way you mix the food on your plate is so completely mechanical, so inattentive! When you realize this, your fingers, your eyes, your ears, your body, everything becomes sensitive, alive, docile. It is relatively easy. But what is more difficult is to free the mind mechanical habits of thought, feeling and action tribals that was required tribals to take under the circumstances - his wife, his children, his work . The mind itself tribals has lost its elasticity. The more subtle tribals forms of observation beyond him. It means seeing yourself as you really are without wishing to correct or change what you see or you escape - just see you actually, as you are, so that the mind does not fall into another set of habits . When such a mind looking at a flower or color of a garment or a dead leaf falling from a tree, it is now able to see the movement of the leaf as it falls, and the color of the flower of vividly. Thus, both externally and internally, the mind becomes highly alive, flexible, alert, there is a sensitivity that makes intelligent mind .. Sensitivity, intelligence and freedom in action, this is the beauty of life.
Questioner: Okay. So we see, we become very sensitive, very vigilant and then what? Is this is all that there is, simply marvel endlessly about trivial things perfectly? I'm sure everyone does that constantly, at least when young, and there is not enough tribals in there to shake the earth. What then? Are there not any subsequent state and not just the observation of which you speak?
Krishnamurti: You started tribals the conversation by asking a question about beauty, saying that you do not is felt. You also said in your life there is no beauty, and therefore, we study the question tribals of what is beauty, not only verbally tribals and intellectually but perceiving the same pulsation of the thing.
Questioner: So many people see with this exalted sensibility! Poets look with intense feeling, tribals but in all this there seems to be no gap in direction that something infinitely greater, infinitely more beautiful, something that people call God. Because I feel, even on very sensitive or rather heavy, as I am, that unless there is a breakthrough tribals to something totally different dimension, what we perceive are only various shades of gray. Throughout this sensitivity which you say just by observation, it seems to me that there is a quantitative difference, just a little better and not something really, immensely different. Frankly, I'm not interested to do get a little more of the same.
Krishnamurti: So what do you want now? Ask yourself how a breakthrough, tribals through the gray and dull monotony of life, leading to a totally different dimension?
Krishnamurti: Is that really what you want? Is that really what you want? If this is the case, there must be a total revolution in your being. Is this is what you want? Do you want a revolution that puts in pieces all your concepts, your values, your morali

No comments:

Post a Comment